He wanted his funeral to be his last chance to have the
final word. He hoped both friends and
enemies would be present. He died July 31, 2013.
Kelly Hayes, 61, recycled both trash and
people. He had strong feelings when
either were swept aside as if they had no value.
In 1995 I wrote an article about him for The
Marketplace (MEDA publication). At the time he was running a one-man recycling enterprise,
competing against the mastodons of the trash business. He called it the Sun
Prairie Dog Services. The prairie dog
symbolized his small business, the mastodon the major trash haulers.
The smallness of his business or the fact that he
was brushing up against mastodons every day didn’t faze him. Profit was not his goal. Spreading his ideas
was. At his funeral he once again spread his thoughts about
what gave meaning to his life.
Several months ago, after the death of
a friend, he wrote his own funeral service and emailed it to the church office.
As usual, he did not follow the usual format for such an event. All his life he
lived outside the box, doing things the way he thought would best serve God and
the environment. This farewell was planned around hymns that had meant a great
deal to him:
“Jesus loves
me this I know.” When he was
hurting, Kelly said he needed Jesus, God’s
son incarnate in the flesh. Jesus’ love gave him comfort.
“My
life flows on in endless song.... while to that Rock I’m clinging.”
The church and Jesus Christ meant a great deal to him.
The Mennonite church had given him a vision, a song, he said, and a community. Kingdom of
God values were important to Kelly, not what he wore or owned in consumer
goods. He kept his needs down the
minimum, his concern for others’ needs hers high.
In the 1995 article he told me, “I try to
take seriously Jesus’ words in Matthew 5 about the comparative value of life
and food, body and clothes.”
At the funeral, several people mentioned
how Kelly “recycled” people in addition to trash. He took homeless men into his home, hoping to get
them back onto their feet and returned to society as contributing
citizens. On occasion he sent his “roommates”
to a neighbor’s home to shovel her snow-covered walk.
“Wonderful
grace of Jesus.”
The more he needed grace and mercy, the more God gave, Kelly said.
Recycling is
hard work, messy and difficult, he told
me, but he kept at it. He was always trying to look after the “little person” who gets lost in the clamor for gain.
Among his valued customers were older men and women
who were shutting down and cleaning out a lifetime accumulation of possessions—a
painful process. He was aware of their
pain but also of their lightened spirit as they let their stuff go. He checked on older shut-ins on his route. He and they needed each other.
One funeral attendee
said, Kelly never said, “I need
something for me.” His word was always, “I
will look after the needs of others.”
“Taps,” yes, Taps, that mournful yet at the same time joyous tune played at the
end of day in countless settings. He wanted the world to know that “all was
well.” He was now resting safely in the bosom of his Savior. His day had ended.
The final hymn we sang was “I am the resurrection and the life.” He saw society the way it could be, in its
resurrection glory, not as it is. He
saw the world as a place where there was no more pain, sorrow, judgment or
condemnation.
I learned to know Kelly in the 1970s when he was a
student at Tabor College in Hillsboro, Kansas, majoring in English and mathematics.
His father was a military man stationed
in Guam. Kelly came to my office often to challenge what I
had said in class, wanting to have the last word. He had little regard for
punctuation and spelling. Yet we got along well. He was a creative person, churning out poems
and plays. He lived outside the box –
living at one time in in an intentional community. At times he looked like an OT prophet at times with his
shaggy hair and beard.
When I moved to Wichita, he became my recycler, but
also a person who cared deeply for me when I
was suffering the loss of my daughter.
He brought some friends to sing hymns.
Kelly was a man of faith and of the church. For many years he was a member of the Mennonite
Church of the Servant, a house-church based congregation. More recently he had been attending Asbury
Church.
He held to strong specific theological positions, especially with regard to
the environment. He discussed easily
his view how the Old Testament version of
Year of Jubilee could be resurrected in a modern society. Sometimes he held his own Jubilee.
Kelly, once again you had the last word.
.
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