When
I was a child in the tiny village of Blaine Lake in northern Saskatchewan, the
sexton of the Catholic church always rang the church bell to announce a death in the
parish. The chimes came slowly, once for every year the person had lived. We children stopped our play to count the peals. A few, a child;
many, an old person. Poet John Donne (1573-1631)writes in one of
his sermons, “Therefore never send to know for whom the bell tolls; it
tolls for thee.”
On
Memorial Day my daughter Susan, son James, wife Kathy and daughter
Jennifer and I stood around my husband’s grave to remember his short life. The bell tolled for him in 1962 in Kansas at age 44.
Walter and I met in 1945 when we were both
attending Bible college in Winnipeg, I a naïeve 22-year-old and he a more mature 28-year-old , just
released from 4½ years in alternative service.
He
had two goals: to get an education and a wife.
We were married two years later, and he began chasing his dream: B.Th.,
B.A., M.A. all the while supporting the family as a public school teacher,
finish carpenter, school teacher, pastor.
He
quickly rose to the top in whatever he did: Valedictorian and student president
at college. He made friends easily. His ordination to the ministry in 1953
meant a great deal to him, a much-valued acknowledgment of his spiritual and leadership gifts.
He
loved books. He loved learning new things.
A classmate wrote after Walter’s death about a college Zoology class both were taking
in Waterloo, Ont. about 1960: “Walter had the habit of talking along to himself
when the professor was lecturing. He had had some science before so this
material was not entirely unfamiliar. He would say, ‘Yes, I see that.’ Or ‘So this would be this way’ or ‘Then it
would go there’ .... always indicating he was following exactly what the prof
was saying..... It didn’t take long and the prof
was only lecturing to one person; the rest of the class was practically
nonexistent.... I’ve never had that experience anywhere else. He was a real inspiration
to me though it showed me up as a student.”
In
1958, Walter became ill for the first
time. We didn’t think it was serious,
but it was, and in 1962, after several surgeries, a brief seven weeks after having moved to Hillsboro,
Kansas, he died of what in lay terms is known as “jelly belly.” I have written about his death and the life that followed for
us as a family in my book Alone: A Widow’s
Search for Joy (Tyndale, 1975).
At
this simple memorial, I read a poem by daughter Christine, who died in 2000 at
age 45, which she wrote about her father’s death at age seven.
I
clomp down the stairs in Daddy’s shoes.
Mother
gives me some death words.
They
don’t fit anyway.
Take
them back, mother.
Relatives
fly to our home like black birds.
Curled
in uncle’s lap I watch.
“What
did that mean?”
“We’re
talking, German, Chrissie.”
At
the back of the church: a long box
with
a person in it.
I
want to look inside
but
I’m too far away.
Under
the fir trees: a stone and a hole.
Is
it really six feet?
Why
is the lid shut?
May
I move closer, mother?
Both
James and Susan agreed with Christine that the memory she recorded in her poem “Letting
go” about the last Christmas Walter was with us was memorable:
This
is how it should be;
Christmas
vacation, and I am six;
Daddy
and I are driving outside the city
To
a great hill with untouched snow.
Sun
warms the car.
I
climb up the tracks Daddy makes
hearing
the crunch each time the first time.
We
stand at the top, just Daddy and I, breathing,
And
the sparrows laugh.
"I’m
afraid,” I say.
But
then we’re sailing
And
I’m safe on a narrow strip of wood
clinging
to his broad back,
A
solid thing in a swaying world,
And
I’m laughing and wishing
We
could fall like this forever
Into
the sun sparkles and whipping wind
And
the white snowdrift
Waiting
to embrace us
Over
and over and over.
To
read more of Christine’s poetry as well as an autobiographical sketch and critical essays, go to Christine R. Wiebe, “Writing as Spiritual
Journey, Creative Mennonite Writing, Vol. 2, No. 6, Oct. 2010 and also JamesWiebe.blogspot.com in
which he writes a lengthy blog about what the loss of his father he barely knew
meant to him at “Hasking and Other Reflections on Fatherhood,” February
8, 2012.
Susan read an excerpt from daughter Joanna’s
book Birth Mother, (Kindle ebook)
about a time when she and Walter attended a revival meeting when she was a
young girl and felt compelled by the powerful preaching to go forward at the
altar call, yet didn’t think she needed to. He told
her she didn’t have to go. “Never let the crowd do the
thinking for you. Always do the thinking for the crowd.”
I
thought of words he often mentioned to me his father had given him: “It is
better to spend fifty years struggling for the truth and making mistakes than
to live for a short time according to tradition.” Like father, like son.
Around
his gravestone I read from a few of Walter’s published and unpublished
writings, including words written to himself: “Some people are born thirty
years too soon. Their ideas are ahead of their time. Every invention is but a
contravention of customs, every advance in science, political systems, etc. is
ahead of its time.”
“Every
man is made by his past experiences, advantages, heredity, environment – and by
the future he entertains in his breast.”
In
his article “Spiritual mountaineering,” about the Old Testament pioneer thinkers Caleb
and Joshua, he concluded with a story
about a preacher who asked at a service for the names of the
two spies who believe God could give Israel the Promised Land. Over a hundred
hands shot up, signifying they knew the answer. Then he offered a twenty-dollar
bill to anyone who could, from memory, give the names of the other ten
spies. No one took up this offer. The
ten spies are forgotten, but Caleb is remembered for his
faith. “He wholly followed the Lord.” All his life he had but one desire and that
was to do God’s bidding. This is what God asks of each one of us – to “die climbing,” Walter
concluded. Caleb died climbing.
The
time we spent together before that simple gravestone was a good one,
remembering, cherishing, loving. Never send to know for whom the
bell tolls, it tolls for thee – for some sooner, for some later. But it is important to keep remembering.
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