I purchased a CD featuring Zamfir on his pan flute. I had been looking
for it for a while. Wonderful stuff. When he played “Lara’s Tune,” I was transported back to the Student Union at
Wichita State University in the late 1960s. My husband had died a few years
earlier and I was taking summer school classes towards a master’s degree in English
to improve my work prospects. I had four
children to support.
I left for Wichita, about 60 miles away, early in
the morning before the children were
awake. They had to get themselves up and
make their own breakfast and lunch. I
returned shortly after lunch. But there, in the Student Union, “Somewhere my
love,” or Lara’s Tune, the theme song
from the dramatic movie Dr. Zhivago floated
from the juke box every noon as I ate my solitary lunch of one hamburger. My thoughts were not with Dr. Z’s search for
his lost Lara, but with my children, alone at home, wondering what they were
doing, and why I wasn’t with them.
That little return journey into the past reinforced for
me that music, in any form, is always
more than just a group of notes set to a beat. Each remembered piece is a powerful symbol
that evokes our inner journey, the part other people can’t see.
When I was a child I learned “The B-I-B-L-E, yes, that’s
the book for me.” That little tune still
evokes good memories of vacation Bible school sword drills and flannel graph
lessons.
“The little brown church in the valley” also brings
back good memories of driving in our over-packed car to church on Sunday
mornings with everyone but Mother and the baby singing “There’s a church in the valley.” We sang gleefully, shouting with childish gusto at the chorus: “Come, come, come, come, come to the church in
the valley.” We were singing in parts. We
were a family. We were whole.
But on those trips Dad also sang Heimatlieder (Songs of heaven). They had
a dimension I never understood until decades later. These hymns sung with great
feeling by the Mennonites in the Ukraine during the 1917-19 Revolution and the famine that
followed expressed a longing to move to a better place where hunger, illness, sorrow, violence in indescribable forms, and death would be no more.
I remember best “Meine
Heimat ist dort in der Hoeh” (My home is up higher), but my immigrant father
sang many more of these songs in the car and with the congregation in the little church we
attended about twenty miles away, a good hour’s travel that included a ferry
boat ride. Those songs said, “Get us out of here, Lord. Life is too painful.”
Growing up were songs we learned in school, all very
British and Canadian. “D’ye ken John
Peel with his coat so gay?” We children
knew nothing about Peel’s red coat or hunting foxes with hounds, but we sang
with abandon about him, the Men of
Harlech, and the Minstrel Boy who went
off to war with “his father’s sad harp slung behind him.”
The romantic music of my youth like The Blue Danube, Skater’s
Waltz, Beautiful Dreamer, and many more still makes me fairly swoon. Life was
opening up. Life was delicious. A young man who had taken my fancy whistled “Mexicali
Rose” every time he strolled past our
yard. I rushed to the gate when I heard
him coming.
I recall the youth fellowship choruses during my Saskatoon days, also the piano music,
Eine
Kleine Nachtmusik, my husband and I listened to together after the children
were in bed – relaxing yet uplifting.
When daughter Christine was dying she and
I played the Singing Nun’s “Joy Is Like
the Rain,” until I was sure we would
wear the record out. That recprd will always be comfort but also a sorrow.
As I get older I find myself turning to the old
hymns and Gospel songs I sang earlier in life. They show me a well-worn path to
God’s presence. I still wait for the
rolling basses to come in at the chorus of “Wonderful Grace of Jesus.” And I sorrow for congregations who have never
learned to sing four-part harmony and never heard a huge congregation sing
“Praise God from whom all blessings flow” while knowing that you belonged to
these people and that these people were yours.
Hymns teach
theology like preaching never can, especially those sung so often the words are
imprinted indelibly on my mind. When we elders hear only praise choruses,
sometimes with a disturbing beat that hurts our eardrums, or even just the chorales first sung during the Reformation period, we feel
disoriented. We have lost powerful
symbols of our faith that regularly drew us into the presence of God. These old Gospel tunes remind me of the familiar Lord to whom I
committed myself years ago.
Life review is an important exercise as we age I am
told by gerontologists. It can be done
in many ways. Through remembered, or
re-entered music, is just one, a good one.
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